The true concerns of the great intellectual and political movements are quite straightforward to discern when judging actions. In general, political movements are straightforward to figure out; their ideology is little more than "say and do anything to gain power". They do like to disguise themselves with one intellectual movement or the other, which generally is leftist or reactionary (the right).
Frankly, when one speaks of intellectual movements in the last century, there really isn't one aside from leftism to speak of until quite recently. While the varieties of leftist moderate to revolutionary thought have many disagreements, there is a shared tone upon which the difference is simply in intensity. This fundamentally is all tied up in the emotional need for external validation.
All forms of collectivization, democracy, concern about "alienation" and other forms of consensus decisionmaking are from a practical point of view neither necessary or desirable. Ipso facto, the aggregate result of all individual actions, if free of coercive modification will tend towards satisfying the ends of as many of the individuals as possible. However, the best average individual outcomes does not necessarily mean general approval of the actions of any given individual; indeed many successful individuals would in fact be more or less generally disliked, as they are now.
This is further complicated by market success to some extent actually requiring a degree of consensus. Many times commercial projects fail not because the project fails to meet the needs of said consumer, but because they simply did not feel their concerns were listened to. Much of the art of succesful projects is convincing stakeholders that good ideas from the team actually were the stakeholder's idea. Buy-In is very important to people; unfortunately more so than rational evaluation as to the given utility of the goods and services in which they partake.
This, I think explains the popularity of the "mixed economy", as people are rational in wildly varying levels about various subjects. Most irrationally desire unnecessary validation, but only so much. Validation is, after all, at a higher tier of Maslow's hierarchy -- starving people don't give a damn about what you think of them. This would also explain why revolutionary agitation happens not at the low point of penury, but when things turn south for rising bourgouise.
This leads me to the recent developments in reactionary intellectual tradidition; previously there wasn't much of one other than "don't kill the goose that laid the golden egg". E.G. concerns from a lower level of economic coordination and maslow's hierarchy. This is why much of the support for reactionary dictatorship tends to be populist, as the poorest classes get their opinions where they get their corn pone. Similarly, the concerns of long-term wealth is mostly tied up in capital preservation, making elite alliances with the forces of reaction the obvious choice.
In any case, Libertarianism and the "dark enlightenment" (AKA the "alt-right") is the recent development I speak of. Both have their detractors on the reactionary right as these philosophies are a sort of synthesis born of liberal ideas. Nevertheless, they are both rooted in a more rational approach to the subject rather than the fundamentally emotional need for validation dominating leftism.
This in large part explains the demographic split amongst the various factions now:
Unfortunately, the rational ones among them are little better. Rationality does not imply being well-informed. As such, self-defeating consensus philosophy tends to take root, as it has wide appeal amongst their less rational peers. This infection of design by committe, while quite validating, produces substandard outcomes. As such "True Leftism/Socialism/Communism" as advocated by these types is unerringly defeated by authoritarians of one stripe or another when push comes to shove.
Right and left authoritarians don't seem to have any particular advantage over each other when opposed. The amount of men and material able to be secured for war seems to be the deciding factor in which wins. That said, neither type are likely to emerge as a significant force unless conditions are bad enough for either a revolution and attendant counterrevolution in the first place.
Which brings me back to the mixed economy. It tends to keep the irrational just happy enough to not revolt, and conditions are not so bad that the rational, while radicalized, are cowed by the power afforded the authorities by the support of the irrational. This reminds me of the Saxon law code, which concerned itself not with justice, but minimization of conflict.
It is entirely possible that despite a libertarian social order being in fact the best way to improve material standards of living, it is doomed to create conflict due to the irrational ninnies out there. Civil conflict is a far worse problem to have than the deadweight loss inherent in the mixed economy. Like Ben Stone said repeatedly, there isn't a market for liberty. I think this is why that's true for both the left and right.
Most of the uninformed arguments (thought terminating cliches really) by the middle class against libertarian (and other) anarchy are in this vein of conflict. The traditional counter-arguments here don't exactly help defuse their concerns either:
Ultimately, this is the root of the split between left and right libertarians. Unfortunately, the leftist libertarians have yet to have figured out how to spread their message as effectively as the right. I suspect this is due to the ideological vacuum on the reactionary right making grounds ripe. By comparison, the left is already chock full of nuts; at best they will simply further splinter an already hopelessly fractured left.
For those not aware, I'm a large proponent of the Stoic insights. One of the primary ones I promote is that virtue is not only it's own reward but it's only reward. The other half of this coin, which many do not discover, is that this is a good thing. When altruism is to be rewarded, it is all to easy to fake, with attendant and catastrophic costs to society.
One of the most prominent such failures in our modern society is what is popularly called "Virtue Signaling"; a term which once was simply referred to as "putting on a show". Politics is infested with this, as its practitioners overcompensate for their lack of real virtue with an abundance of such fake virtue.
In any case, it is heartening to realize that this is fundamentally what Nicholas Taleb has been groping for all these years. His Intellectual yet Idiot concept is an expression of this; however that is merely a generalization of his core inisght. Namely, that people are applying the wrong model entirely when it comes to dealing with uncertain events.
As explored here previously, people try a variety of schemes to curve-fit us into Procrustes' Iron Bed; the most popular of these are called "laws". In reality, a far simpler model works: "Do as thou wilt, but be prepared for the consequences". I have come to realize more and more that it's the latter half of that statement that nearly all of civilization's distortions are built to try and avoid.
Taleb's SITG (Skin In The Game) is a powerful argument for why not attempting to expand past that one rule is desirable; the further we insulate ourselves from consequence, the more foolish we necessarily become, until survival itself is threatened. He is pilloried by his detractors for "not providing answers", but they simply do not listen when he advises that rather than worry about the fact consequences happen (X), we instead concern ourselves with how our response effects ourselves and the system as a whole (f(x)) -- being prepared for consequences.
That core insight returns right back to stoicism. The wise stoic concerns himself not with the affairs of the world which are not under his control. He instead concerns himself with what he can control; e.g. the reaction to said events (f(x)).
As such it is unsurprising Taleb has drifted increasingly into the Austrian Economist camp. They are the most closely aligned with these particular insights; indeed his discussion of fat tail risk is quite a damning explanation of nearly all extant centralized economic planning's failure. As an apriori theory as to why information theory and risk must necessarily behave so, Praxeology is in perfect harmony.
The one law is simply a necessary lemma of the core praxeological axiom: "Man Acts on limited information and other means to achieve specific ends". This necessarily implies that circumstances may align such that practically anything may be seen as virtuous or licentious at the time, depending on the context understood to the actors involved.
As such, the wisdom of "live and let live" an "Love thy Neighbor" becomes ever clearer -- as one man's virtue may be another man's vice, all attempts to centrally plan and impose a return curve on the necessarily transactional relationships between humans are doomed to failure. All we can do therefore is simply gird ourselves against the reality of the situation in pursuance of our own ends.
So, Robert Wenzel decided to shake the hornets' nest to pump up his SEO, and cover for his lack? of praxeological understanding. This time, he decided to discuss "punishment in a libertarian society". In particular, he has managed to get a vocal critic (firstname.lastname@example.org), who himself is either fuzzy-headed, playing dumb (I hope), or simply unaware of the answers to his questions. I believe these comments to be instrumental to understanding this issue, so let us examine them in detail.
The authority of the property owner, you say, is total.
Wenzel's critic is making a valid point here; no person's authority over anything is total at any time. The Native Americans and Palestinians can tell you all about that. Your authority over what occurs on your property (and others property) is equivalent to your ability to defend it against reprisal or aggression (or to overcome others' defenses). This is one place where David Friedman has an edge over some libertarians; considering authority over property absolute is as ridiculous as Keynesian econometric modelling. Truly easement free property exists only in fantasy, just like neoclassical models.
Mind you authority is not "rights"; though when one thinks of "rights" you realize the perfect rebuttal to Wenzel's position; the rebuttal comes from Mr. Libertarian himself, Walter Block, in his 'evictionism' argument about abortion. If it is possible to eject trespassing fetuses and so forth nonviolently, then it is illegitimate to do so violently. In the case of the dying mother, it is not possible, so abortion is legitimate. In the case of the profligate mother and the inconvenient baby, it is illegitimate, as nonviolent alternatives exist (wait some months).
Apply this to the 'Murder Tresspasser/Thief' argument. It is not legitimate to murder a child who is taking your apple and obviously is defenceless against your reposession of the apple, etc. It is legitimate to slay the child if he shot at you when discovered pilfering, and you could not reasonably disarm/capture him to effect it's immediate cessation. The deliberate de-escalation of situations is one of the key pillars of libertarian theory, but an unstated one by many.
My personal conception of libertarianism is as such:
It is fair to say that a Private Property Society won't protect you against terrorism and crime, or guarantee you charity or healthcare either.
This is the whole of the discussion right here, as I believe this is the root of Wenzel's misunderstanding. Lack of a formal state can be better, the same as, or worse than a state-run environment. Belief that the "system" men live under is even mutable is a common fallacy amongst newly minted libertarians. No, it is like Doug Casey has noted; there are only two rules: "do as thou wilt, but be prepared for the consequences". This is the only reality.
You live in anarchy right now; the state is simply another affectation much like private mafiosi call themselves "legitimate businessmen".
Now, will people be less apt to get shammed by mafiosi were these legitimacy myths not floating about? Likely, and this would probably lead to a better society, regardless of what we call it (Private Property Society, etc).
However, we will always be plagued by some particular ignorances and superstition; this is an inescapable part of the human condition. Busybodies with wrong ideas will always be dangerous. So are the Jerks and Parasites staffing the state and filling the ranks of the 'urban primitives'. This will always be so.
The true state of society is what traction good ideas have versus foolishness; and by that measure, for all it's warts, the USA is still on top. We don't have more NAP advocates and Misesians here than elsewhere for no reason at all. It's because of the intellectual captial and traditions established by the hard work of our ancestors.
Given time, this too shall change. The real fight is to make sure we do not regress into foolishness, wherever and however that might occur. As many Misesians note, the Whig view of intellectual history is false. Our intellectual climate can and does regress frequently. Our capital conditions and standards of living would be soon to follow.
I challenged you [Robert Wenzel] previously to admit that under your idea of libertarian punishment it would be permissible to molest children as a libertarian punishment, but you dodged it by saying child molestation would not happen in a Private Property Society. It is obvious why you would not concede this point - because upon concession any non-degenerate person would reject your idea of a Private Property Society. Time to go back to the drawing board.
Going "back to the drawing board" with regard to punishment in a libertarian society would consist of this: Realizing that punishment is merely another praxeological action. It is done not for any non-existent superstition such as justice, the rule of law, or even vengeance. It is done because they preferred to act in such a fashion at the time and with the information at hand; e.g. "I could get away with it." Crazies under anarchy or the state will engage in such foolishness at an undiminished rate, until the situation dissuades them from such. If a criminal organization such as the state can suppress such behavior, it is not a stretch to assume a private organization would be as capable (or incapable) as well.
Punishment as a concept is useless; Darrow's "resist not evil" should have convinced most Libertarians of that long ago. Look to the myriad legal codes of history; you will find a striving to reduce conflict, justice be damned. At the end of the day, a bad peace is better than the best war. This is why libertarians still pay protection money to the empire, despite decrying it as evil.
To arrive at a consistent worldview, one must simplify. Doing so you will realize concepts such as punishment, justice, "rule of law", and vengeance are of little use. Figuring out what concepts, ideas and actions do and do not escalate aggression is more useful to followers of the "nonaggression principle" as a path to a better future. To Wenzel's credit, this is a point he touches on; staying away from the aggressive and thereby not needing court services and restitution in the first place is always better. The battle not fought is the greatest victory.
So, the path to personal freedom is clear, and do-able right now through wisdom and intelligence (Harry Browne was big on this -- see "living free in an unfree world"). However, "freedom for the masses" is much more likely to come simply by technology; this should come as no surprise, considering that capital accumulation has been the only thing capable of lifting the masses out of privation in the first place. Similarly, the path out of privation in the past was always available to the wise and intelligent (create capital), much like the path to freedom is available now.
Suppose we came up with either of the three following innovations, and they were cheap and widely available:
Even with the masses freed by technology bad ideas, busybodies, lackwits and reprobates will still exist. We will not have a perfect world, just a better one; one where foolishness is much, much harder to get away with. To Wenzel's credit, I think this is more-or-less what he was trying to get across about a free society.
Note that this is the magic of voulntary cooperation summed up; free competition in goods and ideas winnows out the bad and exalts the good. Ideas and products evolve like the organisms that make them. Whether they go in the direction that empowers and frees humanity or warps us into one of the many other failures haunting our planet is entirely up to us. Fighting this natural evolution with the 'unnatural selection' of coercion simply results in ideas, products, services and people that are inbred or deformed at worst and stagnant at best.
This is why the market is called "The invisible hand". It truly is "god's law", in that it is the final court to which there is no appeal. All attempts to frustrate it is merely Canute screaming at the waves. This is also why I do not advocate activism; evil/stupid is self-liquidating. The structure of reality guarantees that -- the only question is when and whether you get wiped out by said liquidation (or go short bad ideas, and ride to the top).
It is worth noting that even in an environment where unnatural selection is the norm, hybrid vigor *still* creates hardier creatures than otherwise. So, even if you are surrounded by Authoritarian busybodies or corrupt parasites, do not succumb to the urge to believe in the prevailing foolishness. Recognizing the truth will always make you stronger and freer than the rest; and without your example the others will never know better.
Wenzel is beginning to come around. It is possible he's been 'playing dumb' the entire time, which would be consistent with his drama-generating SEO tactics so far. That said, he's still not articulating things as clearly as will be necessary to dismiss his critics.
The tinfoil side of me notes that ianmurdock.com redirected to google.com last night. I saw some archived/pastebin stuff supposedly captured from his twitter about blogging his repeated harrasment, extortion and beatings received at the hands of police thuggery on twitter shortly before his demise (see news for this day), but his twitter was already deactivated/deleted by then, so who knows if even that stuff is legit. Most news I've seen posted on his death seems rather mum about that stuff, but commenters brought it up on reddit, slashdot, etc.
In any event, it is likely yet another example of a man driven to desperation by the crime gangs that call themselves the government. I suppose the government has been lucky so far that the people they've ruined in tech so far have usually chosen suicide (like Aaron Swartz) or been incompetent at striking back (like Joe Stack).
If history is any guide, the script the government is writing for itself eventually creates monsters like Zawahiri and Bin Laden out of educated men with resources. This time, of course, it will be on the homefront, and it will no doubt be used as an excuse to further accelerate police state measures. Indeed, the FBI, etc. all now say their greatest threat they are watching for is "domestic extremists", as if they know that the tyranny they rub in our faces 24/7 is bound to piss *somebody* off.
Living in the USSA is like watching a slow motion train wreck daily for me.
I've noticed recently a tendency by some to attribute all that goes right or wrong with their life to chemical interactions within the brain, as if your hormones are your destiny. If you are a mindful or educated individual, you may realize some problems with that line of thinking right off the bat, but I can understand the allure of this idea for explaining away certain things in one's life that are painful to reflect upon.
Just as with all ideas seeking to refute the concept of praxis, it is self-contradictory in the barest logical sense - the very notion that you can believe that choice doesn't really exist implies a choice in and of itself. The only escape from this logical conundrum requires a type of nihilism that, if true, creates a reductio ad absurdum where any action on your part is wholly unneeded, as whether or not brain chemistry leads to 'destined' action or not is meaningless anyhow. This creates a sort of self-fulfilling prophecy of mindlessness, where you become controlled by your emotions (chemical interactions that influence preferences for acting in one way or another) as you see no benefit to using your mental faculties to restrain or embrace those impulses, leading to more or less choosing your actions by 'default' instead of with purpose.
The consequences of this strategy should be apparent, yet again, to anyone paying attention. If one has not even considered the ends they wish to achieve, how can they evaluate whether or not any given means is suitable to achieving it? This kind of existence will instead produce privation for the most part, as any action that might bring someone out of privation under this mental model will be purely accidental.
I bring this up mostly as a reflection on not only my contemporaries, but also from recently reading an interesting, if flawed account of the mindsets common to the most impoverished citizens of Great Britain. In Dalrymple's accounts, he constantly speaks of a failure in many in the "underclass" to take responsibility for any of their actions, as if Khorne suddenly possessed them before they beat the snot out of their girlfriend. Dalrymple rightly scoffs at this supposition, as those possessed of this rage seem perfectly able to control it when heavily armed police surround them. This implies, of course, that this behavior is not due to understanding and internalizing an idea I have criticized above, but rather using it as an excuse for their own failure to choose proper means for coexisting with their fellow human beings.
Of course, where Dalrymple goes off the rails is when he advocates basically jailing and beating this behavior out of them (an impulse shared by those on both the authoritarian left and right), which though a common response, has been empirically disproven as a viable method for combating behaviors one person or group views as undesirable in society. It is, however, good at murdering a large segment of the population and increasing privation in general (just as with pretty much all violence, as less hands make for heavier lifting). No, instead he should have concluded the book in a manner logically consistent with what he was seeing (and indeed advocating to his patients when he would converse with them). The recent changes in mindset for people brought about by what the Daily Bell calls the "Internet Reformation" is a far more indicitive model for what works to combat these ills in society. In fact, this line of argumentation is precisely the one Ron Paul makes in his most recent book advocating for an end to war.
With all that above in mind, I suppose what I'm really attempting to say here to all those who think that all their life is just chemical interactions on the wall of Plato's Cave is that this idea is self-contradictory and, if truly false, will actually lead you to material harm. Still not convinced? Let's make use of Pascal's wager: What is the downside to believing you can have praxis and acting accordingly, even if what you consider to be conscious action is really just an illusion? I can answer that question for you, as the answer is none.
In addition, you are likely deluding yourself if you believe your actions are caused purely as a reaction to stimulus. I see girls I'd like to bone on a daily basis, but that doesn't mean I go out and rape them, because I know that doing so wouldn't actually benefit me. Damn, how could my brain chemistry had failed to move me so! It's as if my thoughts just 'took a hold' of me and allowed me to control myself, despite what chemical signaling was telling me to do!
If there's any chemistry that is in the brain responsible for anything, it is at least that which enables you to choose to embrace or reject the chemical signals you are receiving instinctively. It is literally the key to the conceptualization of consciousness... at least the non-spiritual ones.
TL;DR - If you think that libertarians should be pursuing second best solutions, expect controversial, preference laced conclusions.
I'd like to comment upon a recent article I came across thanks to the Bad Quaker and the Freedom Feens. Here is the article in question; it regards Hoppe's controversial take on Immigration being a form of "Forced Integration".
From my reading of Hoppe, I'd say Nico is actually in violent agreement with him, except as it regards Nico's personal preference. I've noticed many get the impression Nico did here from reading Hoppe, so I can't say I'm really surprised to see this. Really, to me that sounds like it needs explanation from Murphy in 'plain' english for most to understand Hoppe's writing. The same thing has been said at various points about Mises, especially as it regards Human Action.
Hoppe's position to me seemed to be that:
Given societies with welfare states, free immigration doesn't increase the freedom of people in that nation, just as having 'squatters' on your land doesn't increase the property owner's freedom. Taxpayers in welfare states understand why this is so, though immigration is not the root cause (as the 'tea party' might posit), the welfare state is. Furthermore, in a free society, if you didn't want people on your property it is your right to exclude them from it. Nowhere in Hoppe's writing does he say you should bar them from your property -- indeed, as Nico suggests, some property owners would likely build roads and allow free passage, as it would benefit them to do so. Hoppe, of course, would also advocate for the abolition of the welfare state. Indeed, without one, free immigration wouldn't even be a problem as there isn't any 'free riders' (something Hoppe lists as an unassailable argument in the beginning of his article).
Thus, Hoppe comes down on the side of the taxpayer, as any 'right' to travel on anything other than your own property implies the violation of others' property rights, which is what the NAP stems from -- I own me (and thus the fruits of my labor), right? Still, I can't say I'm surprised Nico doesn't get this, as in another article I find him defending intellectual property thusly:
Since intellectual property always needs a medium, the intellectual property owner effectively has the right to control to some degree how people use their physical property.Say what? Wishing for people to employ ideas how you wish them is an unrealistic assumption at best. Indeed, he even defeats himself by repeating the idea that "the Medium is the Message;" this implies that your intellectual property wasn't the property at all -- it was the medium. Much better libertarian defences of intellectual property exist, some even note the consequences of scarcity (or lack thereof) on this property.
In any event, just as with all 'second best' solutions under the state, any 'solutions' to the immigration 'problem' stomp on somebody's liberty. The actual flip side of Hoppe's argument is that it would require a police state to restrict immigration in a Welfare state, as many will predictably want to partake when someone is giving out free goodies. Your personal preference then determines what the 'libertarian' position should be. That is pretty much the central catch 22 for all liberty 'activists' in the USA, which is why I am not one. Sure, I'll advocate for abandoning the execution of actions which lead to increased privation all day, but I am not everybody. I hold out no hope for liberty in anyone's lifetime other than that which they make happen for themselves. Whether or not they do it at the expense of others is their choice, and a choice the stoics know all too well the rewards of.
There's nothing logically inconsistent with that, other than perhaps not acknowledging, ultimately, that there is no good solution under certain systems, so personal preference is the best you'll get there. Hoppe's essay is suffused with acknowledgement of this, though he is likely wrong regarding assignment of this preference to society at large, as is noted in Nico's commentary regarding whether most would prefer Hoppe's imperfect solution. The fact that there is so much controversy still in the USA regarding immigration suggests there is no real consensus on the issue, though I understand Hoppe standing on the side of the taxpayer in a welfare state.
Really, this is just another manifestation of the 'thick' versus 'thin' libertarian debate, though most self-described 'thin' libertarians probably aren't actually very 'thin' in their personal preferences, whether it be Hoppe, "Robert Wenzel", "Bionic Mosquito", Chris Cantwell or Ben Stone. I know I'm not. Hoppe is merely willing to state his preferences openly in his works, which is why Hoppe has been consistently good at providing trolling material for use either to attack or defend anarcho-capitalism.
So it looks like we are going to get net neutrality.
This should be opposed for the same reason all other price controls are, namely because they are not capable of accomplishing their stated objectives (stimulating supply or demand for products of a given quality).
The notion that all packets should not be interfered with by those who own the private property that said packets travel about on is a price control; namely it is a price floor. Not filtering anything (and ergo maximizing the traffic on your infrastructure) implies a higher cost of doing business with said infrastructure than can be achieved with filtering, tiered pricing, etc. This in turn creates a minimum price for all firms on the market, namely how cheaply can I lay cable or make a wireless network.
Guess who has the easiest time doing that? Large firms that get volume discounts, and can cajole local authorities into coercing easements on people’s property, be it through brand clout or straight up bribes. So it’s fundamentally going to do what price floors always do — enlarge monopolies, impede small business and create a shortage of consumers (the people who would have bought the lower priced service which they are now prohibited from doing).
Price floors always create shortages of consumers, while price ceilings create shortages of producers. This is a law of economics that has been known for hundreds of years.
In summary, if you prefer to lock the poor out of a market completely rather than allowing them to get some utility out of an inferior good, impose a price floor. The effects of the minimum wage upon structural unemployment (it increases it) is the classical example of this phenomenon.
If you want a good to never be produced above the quality threshold implied by the price ceiling (and ergo deny those who can afford it a higher standard of living), then impose a price ceiling. In extreme cases, when the ceiling is lower than the cost of the factors of production for even the shoddiest quality of some good, shortages occur and famines result.
All law is fundamentally price controls. Consider that every time you are advocating one policy or another — It is socially desirable to have a shortage of murders, so I advocate making it’s cost prohibitively high (a price floor). This is imposed implicitly by our courts system's overhead and so forth. Similarly, society wants a shortage of hit-men, so a price ceiling of $0 is imposed (outlawed).
Do I want a shortage of internet service providers, or conversely to limit access to the internet for our poor brothers? no. So, I don’t advocate regulation on the internet. Stimulation of supply via force always encourages lower demand, which defeats the purpose of higher output. Stimulation of demand via force always encourages lower supply, which defeats the purpose of higher demand. As such, these controls make sense only in cases where both demanding and supplying a good or service is considered universally undesirable.
That’s the classically liberal perspective — lassiez faire, lassiez passer.
For the moral perspective, it’s a clear violation of “Love thy neighbor as you love thyself”. It is not loving behavior to interfere in the behavior of two individuals/organizations that are interacting at arms-length (a contract), and harming no third party with their actions. Interference is only moral if coercion is involved — one of the parties does not consent to the deal, or a third party is harmed.
Nobody is explicitly harmed by traffic prioritization supposing this is laid out in the contract as the nature of the agreement, which is is in most ISP service contracts. Regrettably, few actually read said contracts, much less anything at all. So they naturally become upset when they realize the marketing material they read that convinced them to purchase was not a full disclosure, like the contract is. While that is indeed a shortcoming of the firm in serving their customers adequately, it is not a legal harm, as the customer had every opportunity to understand the nature of the relationship, had they read the contract.
So these customers get upset and rail against these companies, and advocate government force to change the relationship into what they believe the relationship should be. Basically, shoving guns into business owners' faces to cover for their customers inadequacies (insufficient care/reading comprehension). Much of government action is this at work — violence to cover up more mundane sins. This underlines the old adage that "The government breaks your legs and then hands you crutches".
It is a pity they are not more bold as sinners. Simply mugging people would more quickly remove from society those who wish to maintain or improve their standard of living through violence.
So who's next on the chopping block? My guess is the shared hosting industry. The same logic used to justify "net neutrality" can be used to mandate equal shares of resources on shared hosts, which would annihilate the profit margins of many of our largest customers. Shared hosting relies on under-delivering and over-delivering to customers based on traffic; if a specific amount of traffic is mandated, you may as well head over to any dedicated server firm with your website.
This does result in the occasional case of overloaded servers and site downtimes; but let's face it -- these bargain basement programs offered by various shared hosting firms aren't exactly advertising themselves as top-quality products either.
As a marginal firm, I would prefer to have a low quality vendor that works 80% of the time rather than one I can't afford which results in no online presence whatsoever.
This is why $1/month hosting exists. Cutting corners and making a shoddy product is often the only way to serve marginal consumers. As such, don't advocate for levelling -- pay more for quality products and live in peace with your less fortunate neighbors.
I guess the final injustice coming soon to my professional field is going to be licensure of techs and programmers, as the old guard will quickly be upset by downward wage pressure. This will be due to people flocking to the tech field in droves, as it's one of the few "freedom zones" left in professional America. Maybe the political class will throw in some hyperventilation about cyberattacks too.
The Bill of Rights roasting on an open fire,
Jack Boots standing on your neck,
Welfare carols being sung by a black,
And cops dressed up like SS-kimoes.
Everybody knows a ticket from some angered po,
Flash Bangs make the season bright.
Tiny tots in the ICU from hard blows,
Will find it hard to sleep tonight.
They know the SWAT Team's on its way;
They've locked and loaded goodies with which to slay.
And every mother's child is going to cry,
To see if pigs really know how to fly.
And so I'm offering this simple phrase,
To kids from one to ninety-two,
Although its been said many times, many ways,
Stop Resisting... F**k you
As is often the case, reading an article online has provoked some long form thought from me today. This time, it's the continuing saga of GGC, which seems to be causing many to rethink the notion of what it means to expatriate.
The optimistic part of me wonders if people are starting to get that it's not the locale of tyranny that you need to escape - it's what the Freedom Feens call 'Horizontal Enforcement' - the tyranny of the mindset that needs to be escaped more than anything. Most importantly, it means more fully internalizing the libertarian philosophy that many folks understand and agree with on a logical level. Moving to a community of "like minded freedom lovers" sounds like asking for trouble if even one of them hasn't fully embraced the implications of liberty within a world of limited knowledge.
It should not be lost on the reader that the most successful "expatriation for liberty" project, despite it's flaws, still appears to be the Free State Project in New Hampshire, of all places. Why? Note the age of the movers and shakers there. This is part of what Ernest Hancock calls "Generation Next," the wave of people who were young enough when the love-o-lution came about to be able to actually throw off their indoctrination - the mental plasticity is just so much greater when young.
Now, sure, you may be saying, the real blame here lies with those who haven't internalized what it means to be a free, beautiful human being, as Ken Johnson has been accused of. Still, the tired truism that it "Takes Two to Tango" appears apt to me here, as unfortunately, years of indoctrination and propagandizing have left so many scars on even the most "hardcore" among libertarians. If this wasn't true, then how could insights from people like Doug Casey, Anthony Wile, Bill Bonner, etc. learned "the hard way," and repeated ad nauseum to their contemporaries still seem to bounce off the libertarian community in general? Oddly poetic that in a society supposedly plagued with narcissism, reflection is the hardest thing to do. One hopes Ovid is laughing in Elysium.