The cheerleading, or at best indifference, by Democratic Party supporters and much of the left to these show trials will come back to haunt them. We are exacerbating the growing tribalism and political antagonisms that will increasingly express themselves through violence. We are complicit, once again, of using the courts to carry out vendettas. We are corroding democratic institutions. We are hardening the ideology and rage of the far-right. We are turning those being hounded to prison into political prisoners and martyrs. We are moving ever closer towards tyranny.

But this is a new thing. Montana has always been the site of land battles—but these warring factions are brand new. The Washington Post presents the risk as one-sided—that angry Trumpists are going to soon resort to violence because, well, that’s what they do when the modern world comes knocking. The media doesn’t notice that Trump flags are being raised in reaction to the rainbow ones, not in spite of them. The anger bubbling up from Three Forks isn’t happening because Montanans, left alone for decades, somehow developed into anachronistic bigots unready for the modern world. It’s happening because Montanans got their sh*t taken. They were intentionally shoved out, left behind. Their music, their signs, their cars, their language—they’re all born from a fresh wound.

As these efforts go into full swing and the defectors pile up, Silicon Valley will have to institute Scientology-style restrictions of expression and behavior. These limitations will only create more defectors as internal reprimands become more reactionary. If you need help finding the psychology of Silicon Valley developers, mine HackerNews and IRC logs for sentiment analysis about their behaviors and allegiances.

...my critics and I both missed something that might not have been obvious 30 years ago. By the late 1990s the rapid expansion of the universities came to a halt, especially in the humanities. Faculty openings slowed or stopped in many fields. Graduate enrollment cratered. In my own department in 10 years we went from accepting over a hundred students for graduate study to under 20 for a simple reason. We could not place our students. The hordes who took courses in critical pedagogy, insurgent sociology, gender studies, radical anthropology, Marxist cinema theory, and postmodernism could no longer hope for university careers.

What became of them? No single answer is possible. They joined the work force. Some became baristas, tech supporters, Amazon staffers and real estate agents. Others with intellectual ambitions found positions with the remaining newspapers and online periodicals, but most often they landed jobs as writers or researchers with liberal government agencies, foundations, or NGOs. In all these capacities they brought along the sensibilities and jargon they learned on campus.